|Hrosvitha of Gandersheim (c.935 - c.1002)|
We do not know Hrotsvitha’s family lineage, at what time she entered the nunnery, or what reasons led her to take the veil. There is no direct evidence concerning the dates of her birth, consecration, and even her death. Hrotsvitha’s biography largely depends on her own accounts or results of inferential reasoning. But what we have left are her writings, which form part of the Ottonian Renaissance. In her historical poem, “Carmen de Primordiis Coenobii Gandersheimensis” (Song of the early days of the monastery Gandersheim), she tells us that she entered the world a long while after the death of Otto (the father of Henry the Saxon), which occurred in 912 AD. From the overall disposition of her works and the position we are sure she occupied at Gandersheim, it is inferred that she was born into the Saxon nobility, somewhen between 930 and 940. Due to the depth of her point of view in her writings, it is widely believed that she took the veil later in life, while others argue that she already entered the convent in Gandersheim in her early youth. Gandersheim by the time was highly famed for its asceticism and learned pursuits. Also, some scholars think it is quite possible that she had gone through some of the experiences of love and renunciation that are so persistent throughout her legends and plays. She died about 1002.
She studied under Rikkardis and Abbess Gerberga, daughter of the German king Henry the Fowler, the most accomplished woman of her time. Gerberga's brother, Otto I, penned a history that became one of Hrotsvitha's poetical subjects, in her "Carmen de Gestis Oddonis Imperatoris" (Song of the Ottonian Emperors), which encompasses the period up to Otto's coronation as Emperor in 962. She was noted for her great learning. Hrotsvita's work shows familiarity, not only with the Church fathers, but also with Classical Roman poetry, including Virgil, Horace, Ovid, Plautus and Terence. Several of her plays draw on the so-called apocryphal gospels.
Hrothsvitha's works fell under the categories of legends, comedies, and plays. The Book of Legends contained eight legends in dactylic hexameter, the writing style that is most prominent in poetry and can be found in Homer's Iliad and Odyssey. The most well known and original of the works of Hrotsvitha is her imitation of the Roman poet Terence. It was written in prose as six comedies, all of them love stories. She writes in her preface that her writing will appeal to many who are attracted by the charm of style. Her plays feature the chastity and perseverance of Christian women and contrast these to the perceived Latin portrayal of women as weak and emotional. The most popular work, judging at least from the numerous transcripts thereof, is the play "Gallicanus". This general of Constantine the Great, while still a pagan, seeks in marriage the emperor's daughter, Constantia, who however has long since consecrated herself as a spouse to the Lord; the suitor becomes converted and suffers a martyr's death.
Since she was one of the first female writers of her time, her work was not taken with the same respect it would have been if she was a man. People were still close-minded on who could write plays and they believed that it could only be a man. Which is why Hrotsvith continued to stress in her writings that people look past her gender because it was god given. She was very spiritual so she credited her talents to god and insinuated that her writing was what he ultimately wanted. After centuries of neglect, Hrosvitha's poems were discovered, as is well known, by the poet laureate Conrad Celtes in the Benedictine monastery of St. Emmeram at Ratisbon, and were published in 1501 to the great delight of all lovers of poetry.
Since 1973 Bad Gandersheim has annually awarded the Roswitha Prize, named for Hrosvitha, to female writers; since 1974 the Roswitha Ring has been awarded at the close of each summer season of the Gandersheimer Domfestspiele to the outstanding actress.
At yovisto you can learn more about the times of Hrosvitha of Gandersheim in the Medieval Art History lecture of Prof. Vida Hull from East Tennessee State University.
References and Further Reading:
- Scheid, N. (1910). Hroswitha. In The Catholic Encyclopedia. New York: Robert Appleton Company.
- Works written by Hrosvitha, in the Latin original at Documenta Catholica Omnia
- The First Annual Hrosvita Award
- Hildegard von Bingen - More than the 'Sybil of the Rhine'
- Otto the Great - Founder of the Holy Roman Empire
- Trotula of Salerno and Women's Health in the Middle Ages
- Paracelsus - A Typical Renaissance Scientist
- Elena Lucrezia Coronaro Piscopia, PhD
- All articles at yovisto blog related to Women in Science and Technology